Mountains and rivers
Mountains and rivers.
1- Mountain Đọ, a sacred place for ancestor’s worship:
2. River “Cả”; is the river marks the sign of King Hùng Vũ, a fifth Hung’s king. The word “ca?” means the oldest, the first. First here is the first established dynasty of Hung Nation. The place of this river gives a landmark: both spatial and temporal: sacred place and time, forever tell who is Hung Nation.
3. River Chu or Cha (chu cha is a word: Oh my father!_ River Chu or Cha marks a symbol for King De Nghi. River Chu is situated toward the sun set, symbols the image of the King Nghi—De Nghi, which is named Duong Nghieu De.
4. River Ma or Me, mother. It is the symbol for King of the Southern part of Hung Nation. King of the South is King Duong Vuong, or “King Thuan” (Thuấn đế). The poem Nam phục nhất Đường NGU—Viet a country of the South’s most famous dynasties King Nghi (Ngu) and King Duong (Duong). The poem is fitted perfectly!
5. River Đà or Đan thủy is a river which bears a sign of King Hùng Việt.
6. The land of royal dynasty Ha: the Ha dynasty, Vietnamese history called: Thao, or Dao dynasties, the historical archeological excavation which is named Culture of Phung Nguyen.
7. Duong Tu or River Thuong –river of Dynasty Viet Thuong Thi time.
10. River Hán Thủy: the correct name would be Hưng thủy, symbolizing the mission of Lý Bôn – Lưu Bang.
18 Hung dynasties’ end, termination, simultaneously opens the miserable history for Viet people.
Deducting 60 years independent recovery during Lưỡng triều age, people of Viet Hoa continuously live a slavery exploited life, by the Han race. Another word, as said in Vietnamese words: lam than trau ngua, to live like buffalo and horse, as laborious animal, serving inhuman cruel people --the invasive Han enemy==for more than 500 years. Started from age of Canh Thuy Luu Manh established the dynasties called Han Chinese. Exactly the dark age started from year 23 ad. Until 557 ad, when two heroes Hoang Dinh - Vu Van Giac completed the revolution, to restore the Chu dynasty. And continue with the Thanh and Minh -- Han Chinese dynasties invaded Viet Nam in hundred years later, the 14th and 15th centuries: the history of Viet never forget all painful days, we can witness how Viet people called the Han Chinese, the cause of our nation pain.
Thuỷ kinh lịch sử chú and concluding remarks 'thuỷ kinh lịch sử chú' (names of rivers were determined by history of Bach Viet--Ancient Hoa/Viet. And it determines historical locations.
Water is an ultimate material needed for life, until reaching modern advance technology and science to afford many choices, in the past, constructing place of living along the water source: river, lake, ocean, is so crucial. Rivers supply water, created life. River is a circulation way. It can be compared to blood vessels of a human body. The evolution of the country-- our nation—Hung Viet-- Ancient Hoa, linked to the water network, which make further importance:
Deep down—unconscious mind of Viet people, the natural elements such as mountain, river are sacred, not mere objects. The river in Viet culture is the first sacred element to mark the significant function of a domain: place, region, historical dynasties. As location are chosen not arbitrary but as a symbol of the Order Beyond, the rivers especially are representation of each domain according to the cosmology of Viet (notable the model and Language of I ching’s Ha thu , Lac Do—see part I Ching / dich ly in this website )..
Mountain is also sacred in the mind of Viet people. Therefore they named the core of its country: Ngu Linh--5 mountains (the number five is a special number—see article: special sacred number in Viet culture: same website). Ngu Linh is a symbol for the national center.
Through out the study of Hung’s Viet history, civilization and Law of change, the author comes up to some conclusive remarks, with a symbolic name: the Thuỷ kinh lịch sử chú: which means the names of Rivers signify the set of meaningful history of each of dynasties and sectional roles according to the law of I ching – Ha thu Lac do models.
1- Mountain Đọ, a sacred place for ancestor’s worship:
Hung nation was first established with the fifth Hung Dynasty—King Hung Vu’s government.
Number five is a number of the center of Ha thu and Lac do (Earlier Heaven sequence—work with the unseen, intangible forces—and able to obtained with only enlightenment Being—Divine Saint) and the Later Natural Sequence—work with both seen and unseen forces: Tien thien hau thien bat quai). Number Five is a sacred in Viet soul and imagination. It is the core that control all six realms (tangible and beyond intangible forces). The greatness of five—ngu==Vu which means : Vua, or Vu Vuong (king). One example of number five: the thrown is called Cuu Ngu, where cuu—9 is a maximal level, and ngu=5 is the king.
From this remark up to the beginning of mankind history, man is characterized as individual Nhan (individual saintly quality) and not yet assigned his true quality: Man’s nature helps him to encounter 6 realms Tangible and Intangible worlds, according to the Oriental belief. Quality age begins: the meaning dan—a responsive representative man (A Middle way, interbeing quality, who has a TOTAL visionary, who are enlighten people, who able to live with just Ethical and not materialistic conditions, and being at once with the One, the Sacred Universe). From the time of King Hung Vu, with the new evolution of culture: a society of ethical, saint, people of advanced visionary, the assemblage ideal country, nation, was firstly in history of Viet Hoa nation, established. It is a model of deep ecological and successful nation. Ironically, our modern age have lost the clue to reach the past ideal society as once exist in far past, more than 5000 years ago, in the land of South East Asia, a nation of Hung people, precedents of Vietnam nowadays.
As explained in I Ching Bat quai, the hexagram: “Sunder on Earth -- Loi Dia du” explains the national ceremony. This tradition occurs around archaic Hung kings time –in the dawn of Viet: our ancestor: Bản cả-Tựu nhân, King Sao Vu Vong, up to 4 Great Great-grandfathers, each of one of the 4 world conners. What is the ceremony about: each year on the spring time, the King represents the whole nation, to open ceremony in order to worship Heaven, and Ancestor, at the mountain THAI SON, in the beginning of history, Thai son mountain is indeed the “Do” Mountain in middle part of Vietnam today.
2. River “Cả”; is the river marks the sign of King Hùng Vũ, a fifth Hung’s king. The word “ca?” means the oldest, the first. First here is the first established dynasty of Hung Nation. The place of this river gives a landmark: both spatial and temporal: sacred place and time, forever tell who is Hung Nation.
3. River Chu or Cha (chu cha is a word: Oh my father!_ River Chu or Cha marks a symbol for King De Nghi. River Chu is situated toward the sun set, symbols the image of the King Nghi—De Nghi, which is named Duong Nghieu De.
4. River Ma or Me, mother. It is the symbol for King of the Southern part of Hung Nation. King of the South is King Duong Vuong, or “King Thuan” (Thuấn đế). The poem Nam phục nhất Đường NGU—Viet a country of the South’s most famous dynasties King Nghi (Ngu) and King Duong (Duong). The poem is fitted perfectly!
The three above rivers are symbols of three most powerful Kingdoms, representing the dawn of our Viet Nation. The three Rivers’ location is everlasting sacred place of our Hung’s children generations to come.
The meanings are:
Father—river Chu, mother, river Ma, give birth to and raise their children: Mountain Đọ- Thái Sơn is a symbol of the spirit that links Heaven and Earth. This also a respect pays to Heaven and Ancestor at the place of meeting of Earth and Sea. At that place, the descendents can imagine the ancestor Hung Duong—Our Oriental great-grandfather’s shades flashing in the mist of the dawn: when sun just rises out of the skyline horizon.
5. River Đà or Đan thủy is a river which bears a sign of King Hùng Việt.
It is a place which the lineage of Lộc Tục was born. Lộc Tục is the descendent of the King Hien Vuong and daughter of the Lady Vu Tien, where King Đại Vũ has to sweat and brainstorm the way to overcome flood and other natural disasters, to create the homeland for Viet posterity-- thousand generations; this land is also the center of the country of Hung Viet Vuong - Lineage Tuan Lang.
6. The land of royal dynasty Ha: the Ha dynasty, Vietnamese history called: Thao, or Dao dynasties, the historical archeological excavation which is named Culture of Phung Nguyen.
Through the exhibits found which has certain technical traits, it is known that the address or allocation of Phung Nguyen culture is very broad, spreading from the ethnic minority in the North up to the TU river today.
7. Duong Tu or River Thuong –river of Dynasty Viet Thuong Thi time.
River Thuong, or Duong, or Dang, is a core of Viet dynasty in the time of Long Tien Lang, Thanh Thang. Ho nam, all together become the core – (which called 5 mountain:Ngu Linh) / the central land of Viet – Hoa nation. It is also a mark of an age of Viet surpassing Hoang Ha river, to the North of current Southern China, establishes Dynasty An –Thuong. It is the culture of Quy Tang Dich: the book of I Ching written on the Turtle shell. Dynasty An Thuong is an age called transformation age in which the intellectual spirit and mind activities are uptake to increase the national level in a new high rank of civilization.
8. The river Hoàng Hà – and river Vỹ is river of King Tần thủy hoàng, or Tan dynasty.
8. The river Hoàng Hà – and river Vỹ is river of King Tần thủy hoàng, or Tan dynasty.
Vỹ means a tail, symbols of southernmost tail (according to dich ly (I ching), the direction north south is reverse in the far past). Hung Viet or Hoa, in the age of An Thuong, the land of An Thuong is a reverse meaning of Dao ablaut of front (Dau—head), if the land Dao is the northern tail (north in ancient Dich (I Ching) is south).
Tần Thủy Hoàng names Hoang Ha river as Đức Thủy, the royal ethics of the King: or holly river or King River (Đế Thủy) – De = king, thuy = kham= water. The Tan Thuy Hoang’s dynasty is one of four big dynasties of Hung nation = Viet—Hoa, which follows the three earlier dynasties in the South, the East, and the West, South== Ha, East==Thuong and West== Chu. Each dynasty is represented by one sacred river. This time, symbol for North is Thuy? = Water gua. De thuy river—King North river is the meaning of river Hoang ha. This is an err to explain with other meanings as conventional Chinese history used to explain: golden river, or the river that have yellow color. Another possible explanation for river Vy. : Vy in Viet language also means big, great. Vi river also means big river and not Vi. Thuy as nowadays people called this river. Vi Thuy also has a name To Lich in current Vietnamese language.
The process of history in the time of King Tru (king of An Thuong Dynasty. Ha, Thuong, Chu are the three most ancient dynasties in Viet Hoa history), was surely cruel with uninterrupted fights, for the inshore land along Hoang Ha is the hub of Ha’n Lieu Lu people. The unending warfare between Hoa and Han races continue for more than 2000 years, with the prevail of Han over Hoa Viet, ended in the modern time: China today, a country with Han domination over Hoa—Viet.
9. Chu Giang – River Tứ: a departure place of Van Vuong.
Country Văn Lang, the primordial native land of Chu dynasty, which occupies the land of top and middle course of this river; Tây Âu Lạc is also this place. Two lineages of Fire and Water Lửa and Lạc (two opposite gua in the I ching bagua) of Hiền Vương – Hiên Viên together incorporate on this region.
When Chu Vũ Vương took a thrown, becomes a king of Viet Hoa, this land becomes a sould of China, the kingdom land. The Ngũ Kinh – the most important treatise of Viet civilization has been summarized and written here. With a thickness from history,
from time Hùng Vương (King Hungs) built the country, not thousand of years is inadequate, it should be replaced by millennium of years of Viet civilization, if count from the time of Thần Nông Viêm Đế, the first generation of Hung Kings.
10. River Hán Thủy: the correct name would be Hưng thủy, symbolizing the mission of Lý Bôn – Lưu Bang.
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The Hiếu and Đường dynasties in the age of middle age, is valued as the two representing emperors of Trung Hoa.
Following the Hiếu dynasty, the terrible painful epochs for descendents of Hung Vuong kingdoms, Viet Hoa people. In the dynasty of Vương Mãng, when the country has reached the pole, the reverse should start, and only a group of barbarian lục lâm thảo khấu enough force to demolish a whole monumental edifice of millennium years of construction==the ancient Chinese: Viet nation.
18 Hung dynasties’ end, termination, simultaneously opens the miserable history for Viet people.
Deducting 60 years independent recovery during Lưỡng triều age, people of Viet Hoa continuously live a slavery exploited life, by the Han race. Another word, as said in Vietnamese words: lam than trau ngua, to live like buffalo and horse, as laborious animal, serving inhuman cruel people --the invasive Han enemy==for more than 500 years. Started from age of Canh Thuy Luu Manh established the dynasties called Han Chinese. Exactly the dark age started from year 23 ad. Until 557 ad, when two heroes Hoang Dinh - Vu Van Giac completed the revolution, to restore the Chu dynasty. And continue with the Thanh and Minh -- Han Chinese dynasties invaded Viet Nam in hundred years later, the 14th and 15th centuries: the history of Viet never forget all painful days, we can witness how Viet people called the Han Chinese, the cause of our nation pain.
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We can select in written Viet language a whole set, bag of very enemy words to point people attitude to the Han “kha han”.
We can select in written Viet language a whole set, bag of very enemy words to point people attitude to the Han “kha han”.
- The barbarian age – Lục Lâm Thảo Khấu:
+ Tây Western Han King Han is called by Viet people: Lưu manh --the Hoodlum (du con, luu manh) (Lưu Huyền is his original name).
+ Eastern Han king Lưu Tú is modified to Lu tối: Devil Darkness.
- The age of “giặc giả” –The war time:
+ Ngụy quốc of king Han Nguy Tao Thao is called Tào Lao (pseudo, tattle king).
- The age of hoodlum
+Tấn quốc of the Western animal is called in pop culture: the animal barbarian Western Horse (Tây Mã)
Kim Mãn-- one of major government of Han dynasties: –caused so many pains for people Viet Hoa, therefore the word Kim is modified into many bad words, for example: kim is converted to Căm Căm thù, Căm giận, Căm hận, Căm tức, Căm hờn, oán Căm V.v… which means: hate, spite, waxy, resentment, against, grudge against..Etc... The same for Tartar one part Hung No (one of component of Han’s ethnic groups: Tartar is converted to words: Tức bực, Tức giận, Tức tối (angry, against).. But no names are more enemy to Viet’s minds as the Hung ethnic and King Han who their names contribute to set of most dangerous words: Hung Hãn , Hung ác, Hung dữ, Hung tàn, Hung tợn, Hung hiểm V.v…which means the ultimate dangerous, cruel, inhuman, ill-nature, fiercely enemy…etc…
In the mind: consciousness and sub consciousness, of Viet people the word Hoa is not animus. The dynasties in Viet monarchy always make the thanh hien Trung hoa as mirror for people to look up to learn their ethical qualities. The deepest reason is the saints Trung Hoa indeed are Viet by blood. Due to the mistaken understanding, all the truth has been covered so even nowadays, Viet people have no ability to know the Trung Hoa saints, are Vietnamese, or Bach Viet—One Hundred Viet—Hung nation: the saints as Laotu, Khong Tu, and so many others, they all are Viet’s by blood. They are our great-grandfathers.
Reading verses of Dr Phạm Sư Mạnh, a Vietnamese historian, who wrote in the 14th century, we know that the history has been distorted since the 3 consecutive dynasties: of King Man Thanh, Khang Hy and Ung Long, in which Can Long king is the most dangerous to Viet nation, who, with all means strived to homogenize and convert a millennium historyViet Hoa into Han. The Han kings have done biggest distortion in history, to turn one’s civilization to their heritage. In order to accomplish their dark dangerous plan, they continuously intentionally destroy Viet Hoa culture, sacred imbued Energy, which naturally condensed in the country landscapes (Fengshui), or rituality. Cao Bien—a Han authority, wrote a book on Vietnamese important spots of nature which needed to be destroyed: spots of rivers and mountains was reported to the Han Kings. They ordered to find and burn historical cultural and archaeological proves: books, documentations, books of literature, and especially the object of continuous search are ritual sacred landscape (Mountain, River, sacred places of worshiping), especially, what ever entities that considered ritual of Viet ancestry worships: vessels, Bronze Drums, antiques, as they understand these are symbols for Viet Cosmology. All have been burned with the slogan: Tru Dong Chiet, Giao Chi Diet.. During this length of Han domination and invasion, the purpose of Han is very clear: to find and destroy the sacred intangible energy transmitted through culture, literature, ritual materials and places: where energy could be handed down spiritually…
Generation by generation, Vietnamese people never mistakenly
see things. People recognize the truth very clear: What Han Chinese wanted and still want to do: nothing can be covered under great sun….